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Society of the Burning Heart and a Passion For God – The Spiritual Journey of AW Tozer
“I’ve lived a lonely life.” These are the words that Dr. Aiden W. Tozer said shortly before his death in 1963, at the age of 66. The truth is that he “kept almost everyone he knew at a distance” throughout his life. It’s only a glimpse into his legacy that we get but it’s a glimpse into why he was so far away.
He grew up in the mountains of Pennsylvania along the Alleghenies. His father Jacob was a hard working man, uncompromising, completely different from the ideas of the mind. Although he has always been very appreciative of his heritage, Aiden has carried many burdens for the family since he was ten years old, when a fire tragically destroyed the family’s home. Academically, the McGuffey Readers played a major role in the Tozer children’s education providing strong, Christian-based and moral instruction. The fire that disrupted the lives of the Tozer family, was later seen as something that brought good things, but after the great pain of change. The fire marked the end of time and Aiden was no longer a boy.
Some books are refreshingly refreshing in their representation of truth, and Lyle Dorsett’s portrait of the 20th century prophet Aiden Wilson Tozer, known as AW Tozer, is rich in its accuracy and deep research. This article is based on, and summarizes, Dorsett’s book.
“Society of the Burning Heart,” and “meeting God in prayerful silence” were always what attracted Dr. Tozer. He loved his Lord Jesus Christ, first and foremost in his life. Adhering to the mysteries of God and the distortion of the Bible’s Word related to the theology of God, Tozer was a spiritual zealot and a sufficient minister that anyone could find. When he was attracted to Christianity after hearing Matthew 11:28-30 preached, he was burdened and tired for Christ and found his first encourager to save spiritual money from his soon-to-be father-in-law, a worshiper filled with the Spirit. . This released in him a call to God that would endure faithfully for the next forty-five years.
Although he was called up and soon responded, he and his new wife Ada were cut short by World War I, with Aiden being drafted into the army under extraordinary circumstances that would prove to be the ultimate test of his calling. This part of the story is very surprising – I encourage loyalty.
His ordination on August 18, 1920 was noted for the reason that he did not celebrate with others afterwards; he sought “his Savior in secret” preferring to be alone to pray and seek God’s face. His The Prayer of the Minor Prophet it shows his willingness to follow his ‘dreadful, wonderful, penetrating’ God. He prays for protection from “the curse of imitation, imitation, art.” He said in it, “I am a prophet, not a promoter, not a religious administrator. He asked God to “drive the car [him] to the place of prayer. 
Despite the fact that he was one of the most respected pastors of the 20th century, it is surprising that Tozer “was not an example of how to do pastoral work.” However, he was a platform for all the ministers, youth, and college-aged people he mentored. His ministry of teaching and preaching was said to be of the highest class. Young people saw him as a noble man because he had no desire and did not push his desire; he was respectable to an inch.
One of the staunchest critics of his ‘work’, he created a field of enemies both in the ministry and beyond. He lamented the decay of the modern church and its tolerance of biblical principles. Dr. Tozer says that the ‘humanist boys’ desire for spiritual indulgence is ‘fearful,’ and too subservient to the world.
Tozer’s strong points were many. First, he was an anointed lover of God. He loved Jesus Christ more than anything or anyone. He truly worshiped him and spent five or six hours a day (all his mornings six days a week) praying and reading the Bible. He was also angry at the religion offered by other religions and leaders supported the inerrancy of the Bible and did not violate the biblical worldview.
He was an avid reader, consuming more books and authors in a week than most people do in a lifetime. He also read deeply about science, history, poetry, philosophy, art, and ethics, as well as the early Church Fathers, influences in Church history, and theologians. Libraries and libraries that had been used in the past were very rare. He thought that Psalm 8 was amazing and he believed that he would learn everything about the universe. The phrase “All truth is God’s truth” was not a clear word for AW Tozer, and he was “motivated in every way” like outsiders, but his goals were “to know God and make him known,” not to make money. Above all, “he began to think deeply about shaping life to be Christ-like.”
Tozer loved children and would always meet with the children at Sunday School after services instead of receiving platitudes from well-meaning parishioners after his weekly sermon. Many mothers were happy that their famous pastor intervened in the lives of their sons and daughters in this way.
Tozer’s prayer life was amazing in everyone’s language. He would pray kneeling or kneeling on the ground often moaning or crying as he bathed before the Presence every day. Unwavering in his view of the Scriptures he uses only the Bible in his daily meditations and meditations. His prayer life was the source of his sermon as he wanted to know God’s will through personal experiences and not to write a “self-made” sermon. He really wanted to “happen [truth] before announcing [of it].”
The points that Tozer was not good at were perhaps surprisingly numerous – which is a great encouragement to all of us – in short, unarmed, which we all are. He had the gift of discernment, but using this gift often made Tozer depressed, as he lamented the destructive influences that affected the Church and people. He often warned his fellow pastor Raymond McAfee, “If you want to be happy, don’t ask for the gift of discernment.”
Although Tozer was capable at home, he was not a loving husband and father. None of his children, except the youngest, Rebecca, can be said to have had any real idea of a real relationship with their father; Tozeri saved his love for his Lord. When she remarried after Tozer’s death in 1963, Ada Tozer, in contrast to men, said: “Aiden loved Jesus Christ, but Leonard Odam loved me.” A synopsis of Aiden and Ada’s relationship revealed that they are both lonely, emotionally different. Aiden liked to travel and preach, leaving Ada. Dr. Tozer also did not encourage interaction with his family or Ada and even discouraged; family holidays weren’t his thing either.
Dr. Tozer, it has already been mentioned, was not a shepherd. He was a self-confessed prophet, and sometimes he could be called a separatist. He heard “spiritual sharp conflict” between many pastors and the heads and hearts of believers; that in fact they were not ‘seekers yet.’ “They seek, and find, but seek no more,” he said. This was a terrible division for Dr. Tozer, and it didn’t make him angry. He immediately grasped biblical inerrancy and spiritual experience like no one else. He had nothing but “disgust [for ministers] loving wealth, loving things, and loving the world.” He freely criticized ministers and churches for any evidence he saw of this.
Above all, Dr. AW Tozer appears as a prophetic light in the middle of the 20th Century; His legacy has been felt both personally and anonymously through Chicago, Illinois, and around the US Dorsett’s contributions have been well researched and documented. It is a difficult book to write. This book is also a resource; I have come back to it at different stages.
Copyright © 2008, SJ Wickham. All Rights Reserved Worldwide.
 Lyle W. Dorsett, Loving God: The Spiritual Journey of AW Tozer, (Chicago, Illinois: Moody Publishers, 2008), p. 17.
 Ibid, pages 33-38. Again, Aiden was 10 years old when the fire happened.
 This book has been widely cited.
 Ibid, p. 51.
 no, p. 57.
 Filled The Prayer of the Minor Prophet it is widely available and is printed verbatim on pages 65-68 of Dorsett’s book.
 This work was last published in Alliance Weekly in 1950.
 Ibid, pages 65-68.
 Ibid, p. 135. These words come from Rev. Ed J. Maxey who assisted Tozer for two years in the mid-1950s.
 Ibid, p. 94.
 Ibid, p. 21.
 Ibid, p. 136.
 Ibid, p. 134.
 Ibid, p. 160.
 Ibid, p. 143-4. This applies to the previous two sentences.
 Ibid, p. 138-9.
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