Best Speech-Language Therapy Materials That Target Both Speech And Language Jesus’ Last Words Reveal a Bible Secret

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Jesus’ Last Words Reveal a Bible Secret

The purpose of this article is to answer two questions.

1. What were Jesus’ last words on the cross?

2. Who really said these words?

To answer both questions and shed light on what Jesus really said and what he meant, let’s look at the Aramaic text and consult two expert translators of ancient Aramaic, Dr. George Lamsa and Dr. Rocco Errico. “Why should we concern ourselves with Aramaic when we have the King James Bible, written in English?” you can ask.

The answer is that Jesus spoke Aramaic. Aramaic is an oriental language full of idioms and figures of speech. Many passages in the King James Bible that seem confusing and contradictory are simply poor translations of the Aramaic. For example, in Luke 14:26 Jesus says: “If anyone comes to me, and does not hate his father and mother, wife, children, brothers and sisters, yes, and even his life, do not it may not be. my disciple.”

Is this the same Jesus who taught love and tolerance? Jesus tells us in Matthew 5:44 (KJV) “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you and persecute you. “

The problem is that when the King James Bible was written, the translator missed the intended meaning of a word in that verse and that changed the entire meaning of the verse. It is the Aramaic word, “sna.” It is a word with 5 meanings. Just as there are words in English with multiple meanings, there are words in Aramaic with multiple meanings.

While one of the meanings of the word, “sna” is “hate” or “detest”, it also means “to stand upright”, to “Light a candle or light”, a “thresher” and “to sit on the side “. (according to Dr. Errico in his book, “Let there be light, and the seven keys”)

Considering the other quotes of Jesus regarding love and forgiveness, it is easy to see that he used the last meaning of the word, “to put aside”. In other words, to follow Jesus, one had to be ready to leave one’s family. Jesus was a radical religious leader who was at odds with the powerful Pharisees, in dangerous times. He knew that some mothers and fathers would try to discourage their sons and daughters from following him, so he made it clear that as much as his followers might love their parents, there might come a time when they would have to choose between their loved ones. and Jesus. .

Seeing how a word with multiple meanings can cause so much confusion, is it any wonder that the last words of Jesus on the cross, a time of great fear, confusion and anguish for his followers, would have such an opportunity for misquoting and misunderstanding?

We must also remember that Jesus was a good Jew who kept the law of Moses. At that time, when a pious Jew died, he often recited psalm 22: “My God, God, why have you forsaken me? Why are you so far from helping me, and from the words of my roar.?” Therefore, many people believe that this is what Jesus said when he was dying on the cross.

According to Mathew’s gospel, including all the Greek gospels, Jesus cried out in his own native Aramaic language: “Eli, Eli, l’mana Sabachtani?” Notice that it is formulated as a question and the gospels kept it in the original Aramaic.

If these words are considered as a question, then it seems that Jesus doubts why he suffers and questions the Father. According to Dr. Errico, this phrase could also be considered a statement of Jesus. I believe it was a cry of victory from Jesus who understood that God’s plan was carried out exactly as intended.

Jesus can actually be said “El’, el’, l’mana shwaqthani”, which means “O God, O God For what purpose have you kept me!”

According to Dr. Lamsa, in the Lamsa Bible Translation, the verse is “About the ninth hour, Jesus cried out with a loud voice and said: “Eli, Eli, l’mana Shabakthani”, which means: “My God, my Of the. , for this I was spared!” Dr. Lamsa actually noted the last part of this to indicate that it means “For this was my destiny!”

Again, most of the confusion is more than one word with multiple meanings, the Aramaic word ‘shawaqthani. ” This word, found in Psalm 22, means “Let me live”, or “repair me”, do not forsake me. Dr. Lamsa was a native of Assyria and spoke fluent Aramaic and understood the customs of the Orientals. The phrase “mana shawaqthani” is used by the people of that region to confirm their own destiny. The root word “shawaq”, ie. found in Romans 11:4 can mean “to keep” or, as in Matt: 6:12, “to forgive.”

Taken in the context of the rest of Jesus’ teachings, it is my belief that he was really saying, in so many words, “This is what I live for and this is my destiny.”

Which brings us to our second question, “Who really said those words?” We know it was Jesus of Nazareth hanging on the cross, but Jesus himself told us that the things he did were done by the “Father” through Jesus.

In my book, “Your loved ones, your self; Finding and creating the family within”, I present the evidence, both scientific and religious, of the three parts of the human consciousness, the subconscious, or self lower, the conscious mind, or the middle Self, and the Higher Self, or Beloved. I call them Beloved because our own Higher Self has two parts or natures, on the paternal and the other maternal. We are a projection of His love and are our connection to the inscrutable God.

The Essenes were a nature-loving sect that lived in the time of Jesus. They called themselves “The children of light.” The many references to light and the Father by Jesus and his disciples indicate that they were influenced by the teachings of the Essenes. The Essenes were influenced by Huna, an ancient religion that spread from Africa throughout the East and finally to the Pacific islands where it is still practiced today. In Huna we find a model for the 3 parts of consciousness that I mentioned above.

Evidence of this belief in a paternal Higher Self that is above us and creates with light can be found in James 1; 27, “Every good and perfect gift is from above and comes down from the Father of lights, with whom there is no variability. , no shadow of return.”

It seems that Jesus and his disciples recognized the Higher Consciousness in each of us and spoke of God and the Father In James 1:27 there is a clear reference to God. and the Father “Religion pure and undefiled before God and the Father is this…” This is a clear distinction between God and a Higher Being called “the Father”.

Jesus himself made the distinction when he is quoted in John 20:17, “It does not concern me, because I have not yet ascended to my Father; but go to my brothers and say to them: I have ascended to my Father and to yours. Father: and to my God, and to your God.” (The King James Bible and the Aramaic translation agree on this critical verse).

A fuller and more comprehensive explanation of this can be found in “Your Loved Ones, Your Self; Finding and Creating the Family Within”, Infinity Publishing 2007.

Our Loved Ones, our Higher Self, project into this world as human beings. Each of us has a Father in heaven, in other words, a Higher Self within. We have a purpose in life chosen by our Higher Self. When the physical body of the man Jesus was dying, the exultant cry of His Superior, His Father who had worked for Him all His life, cried out in exultation, letting the world know that He had accomplished His mission , through his son, Jesus. It is the answer to which he said the last words of Jesus on the cross. It was the Father, his own Higher Consciousness. It is the same Higher Consciousness that each of us shares and that is a part of an inscrutable creator. We can communicate with that Higher Self and it is our link to God. At that level we have some understanding of God.

But as Jesus taught us the lesson of vicarious atonement, he also taught us, as in the Lord’s Prayer, to pray and speak to our Father, the one in heaven, the one who is with God and a part of that kingdom, but not God. Through that Higher Self we can each approach and connect with an inscrutable creator and this is what Jesus showed in the last words. His Higher Consciousness, his Father, spoke not only to this world, but also to God.

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